Getting What You Don’t Deserve
James 2:1-13
There is a
temptation to jump past the introduction of James chapter 2 in order to address
the opening exhortation, “don’t show
favouritism.”
We’ll get to that
exhortation, but first let us examine the qualifying statement: “Brethren, as believers in our glorious Lord
Jesus Christ, don’t show favouritism” (Jas. 2:1).
James here links the
command to our identity.
This is not a
command rooted in pragmatics. This is not a command that preserves existing
cultural norms. The reason we refrain from favouritism has everything to do
with our relationship to Jesus Christ and what He has done for us.
What has He done?
What does Christ offer to the one who places faith in Him?
Two words: Grace
and Mercy.
The salvation of
every Christian hinges on the twin blessing of grace and mercy. We are
believers because of grace and mercy. We regard the Lord Jesus Christ
to be altogether glorious because of grace
and mercy.
But what do these
two words precisely mean? And what is the difference between them? Let’s start
with the word ‘mercy.’ Simply put, mercy is not getting what you
deserve...and that is an extremely good thing.
The New Testament
explains that there was a time when each of us was counted by God as an “enemy” (Rom. 5:10) because of our sin.
Using stark language, Paul says we were actually “objects of wrath” (Eph. 2:3). In other words, we were on track to
receive the worst punishment imaginable—which is what our sins deserved.
Instead, however,
the believer in Jesus Christ receives mercy. We deserved wrath and
punishment, but we got mercy instead. You could say that mercy is blessing by subtraction. Mercy is
blessing by not getting something that would hurt or hinder.
Let me offer a
recent personal example... [tell the story of my dropping the digital camera]
Allie had every
right to demand a new camera. Allie had every right to assign blame. Allie had
every right to call me a numbskull...but I was not blamed, nor was I scolded. I
got none of the things I deserved. Instead, I got mercy...blessing by
subtraction.
Grace is different
from mercy. With grace, I get something I
don’t deserve. Do you see the subtle difference? Mercy is not
getting something that you deserve. Grace is
getting something that you don’t deserve.
Believers in Jesus
Christ not only avoid punishment and divine wrath (that’s the mercy part);
believers in Jesus Christ also gain salvation (that’s the grace part). We gain the merits of Christ, the righteousness of Christ, the power of Christ, and so on. And we
didn’t do anything to deserve these blessings. In no sense could you say that
you earned or deserved the blessings that accompany the gift of
salvation (Eph. 2:8). It’s all grace.
I once heard grace
defined as ‘unmerited favour’, but that description doesn’t go far enough. Grace is favour bestowed in the presence of
demerit. It would be like Allie, after watching me bounce our digital
camera off a set of steps, insisting that I sit down so she can immediately fix
me a snack and a cold drink.
Think also of The
Prodigal Son. After frittering away his inheritance on sinful living, the
wayward son thought he might be received back by his father as a hired hand
(Lk. 15:19). Instead, he was received back as a son—that’s mercy. The father
then proceeds to order for his returned son a robe, a ring, and some sandals. A
fattened calf is prepared for a feast—that’s grace.
Mercy is not
receiving a punishment you deserve.
Grace is receiving
something good that you don’t deserve.
And friends, this is
the economy of salvation. It is both
counter-intuitive and counter-cultural. And this is the all-important context
from which we have the command, “don’t
show favouritism.”
Favouritism thrives
in a culture based upon merit. The merit might be wealth or fame. The merit
might be one’s education, occupation, or social class. The merit might even be
based on a person’s ethnic background.
But here’s the
reason why favouritism should never thrive within the church: Our standing
as Christians has absolutely nothing to do with merit.
The church, like our
salvation, is to be grounded in grace and mercy.
R. Kent Hughes says
it well, ‘favouritism is spiritually irrational.’ Favouritism just doesn’t fit
in a context where grace and mercy carry the day. And yet, James nonetheless
addresses the issue of favouritism in his letter. And as you read the Book of
James, you get the distinct sense that he’s not pulling these issues out of
thin air. These were issues that the early church actually struggled with. Moreover,
church history tells us that the issue of favouritism has consistently been a
challenge for the church.
Bearing that in
mind, as a Christian congregation in the 21st Century, here by the
grace and mercy of Christ, we ought to be asking ourselves: ‘Where do we detect
favouritism? Where are the danger points for us in this regard?’
Outside the walls of
this church building, our personal contexts will vary, and so our temptation to
favour a certain kind of person or group will also vary. In the realm of commerce,
I’m guessing that an ever-present temptation is to favour those with the
greatest means. For example, I understand that most financial institutions have
levels of service available which depend upon your net worth. There are
advisors whose expertise I simply cannot access until my bank balance and
investments reach a certain level.
I realize that such
practices are common and appear to be justifiable as prudent business strategy.
But even if I grant that, we all must admit that such approaches include a
thick level of favouritism, even if such favouritism is based on definable
merit.
And why is it, that
when you need an MRI you must wait for several weeks before the test is
available? And how is it that a member of the Blue Jays, or a member of the Maple
Leafs can get an MRI within 48 hours?
Favouritism, since
it is almost always based upon some identifiable merit, often appears
sensible—or, at the very least, normal. Within these walls, however, and within
the hearts of Christian believers, favouritism
ought not to be regarded as normal.
Again this response
of impartiality is rooted in our identity. Before believing in Jesus, the
degree to which we were estranged from God was equal. The degree to which we
were once guilty before God was equal. James makes this point in verse 10, “Whoever keeps the whole law and yet
stumbles at just one point is guilty of breaking all of it.”
The flipside of that
is also true. Just as we were equally guilty in our estrangement, we are equally loved as sons and daughters
of The Almighty.
I love that!
God does not love
His ministers and His missionaries more than He loves other believers.
God does not love
Christians in Canada more than He loves Christians in India.
God does not love
Presbyterians more than He loves Baptists.
Sometimes I catch
myself on this point. I look at a Billy Graham, an R.C. Sproul, or an Alistair
Begg, and I think to myself, ‘God must really love that great preacher!’
Well, He does really
love those preachers...but He loves me just as much as them....and He loves you
just as much.
That’s because
Christianity is not a system driven by merit.
Christianity is a
relationship grounded in grace and mercy.
So what is James
requiring?
I hear in James the
voice of God: ‘Do you see how much I love you? Do you see how much I am for
you? Do you see how My love for My children is equal? And did you notice that
My Son didn’t simply come to redeem ‘religious’ people, but that He redeemed a
tax collector, a prostitute, and a thief on a cross.’ I hear God saying to us
in this text, ‘Give no special regard to individuals according to merit. Just
as I have shown you mercy and given you grace, let those principles direct you
in your treatment of others.’
Our determination to
show mercy, and our determination to give grace in the presence of demerit is
a huge part of what makes followers of Christ different. I want to be different
in this regard, and I want us to be different in this regard.
Let’s practise this
grace based lifestyle within these walls. Let’s make grace work for us in here.
And then, as followers of Jesus, let us go out and bring the grace of our
glorious God to bear upon this world of ours.
Let’s be different
and let’s make a difference—for God’s glory. Amen.