No Time For Complacency
Nehemiah 13:4-14
The Reverend Bryn MacPhail /
December 3, 2006
Everybody
likes a happy ending. When we’re reading a book or watching a movie, we long to
see a positive outcome. Most people, when they are reading the Book of Nehemiah,
get the sense that everything is leading to such an ending. I wish this were
the case.
I
wish I could close this series on a more positive note. And, perhaps in 25
minutes you’ll find yourself wishing I had ended this series last Sunday!
Indeed, until now, the latter chapters of this book have been very positive and
uplifting.
Through an abundance of adversity, the wall
of Jerusalem is completely rebuilt by chapter 6. The people engage in vibrant
worship, recorded for us in chapter 8. In chapter 10, the people rededicate
themselves to the Lord, solemnly promising, “we will not neglect the house
of our God” (10:39). In chapter 12 we read about the celebration above all
celebrations as the wall is finally dedicated.
These people were happy—genuinely happy.
The joy of Jerusalem was palpable, and her neighbours were taking notice. As
Nehemiah records, “the joy of Jerusalem was heard from afar” (12:43).
‘Nehemiah, well done. Your vision has been
realized. The people of Jerusalem are satisfied. God is glorified. Now, put
your pen down and close the book.’
Not so fast. The final chapter of the Book
of Nehemiah reveals that the people eventually returned to their previous ways.
Their former sins were repeated. The ordinances of God were again neglected.
While, on one level, I lament the way this
Book ends. On another level, I greatly appreciate such an ending. We have a
phrase for stories that end with the words, ‘and they lived happily ever
after’. They’re called ‘Fairy Tales’! I appreciate the conclusion of Nehemiah’s
Book because it is down to earth—it is reality. It is not unlike
what you and I have experienced life to be.
Good times are not perpetual. Our times of
ease are often interrupted by seasons of hardship. We don’t get to spend all of
our time ‘lying down in green pastures’ or ‘walking beside still waters’, but
eventually, we all spend time in the ‘dark valley’ described in the 23rd
Psalm.
Chapter 13 of the Book of Nehemiah, while
not ideal, is a realistic portrayal of the patterns of humanity.
The downturn in Jerusalem has many prongs,
but for our purposes this morning, we’ll focus on the happenings between verses
4 and 14. In verse 4 we learn that an old nemesis resurfaces. Tobiah,
the former critic of Nehemiah and the reconstruction project, has taken up
residence in the temple of all places. Our Contemporary English Version
identifies Tobiah as a relative of Eliashib the priest, but we
should note that alternative translations simply regard the two men as closely
allied.
Tobiah, you may recall, was among those who
were displeased at the news that “(Nehemiah) had come to seek the welfare of
the sons of Israel” (2:10). Tobiah is said to have personally mocked
Nehemiah (2:19), causing Nehemiah to reply with the words, “you have no
portion, right, or memorial in Jerusalem” (2:20). And here lies our current
predicament. The man who was to have no portion in the revival of Jerusalem now
has a cozy suite within the temple!
The man who once remarked that even “a
fox” could knock down their inadequately repaired walls (4:3) was now
enjoying a life of security within those walls.
How did this come to pass? How did one of
Nehemiah’s fiercest opponents gain such privileged access to the temple? There
is more to the answer than simply identifying the strategic alliance between
Tobiah and Eliashib the priest.
We also need to note that a significant
amount of time has passed since the walls were reconstructed. That is, there is
a time lag between the events of the first 12 chapters and the events of
chapter 13. We learn from the outset of Nehemiah that most of what transpires
in this Book happens in the 20th year of the reign of King
Artaxerxes (1:1, 2:1). In chapter 5, we also learn that Nehemiah’s first term
as Governor of Judah spanned from the 20th year to the 32nd
year of the King’s reign (5:14).
The events of chapter 13, however, take
place some time after the 32nd year. Our pew Bible states that
Tobiah moved into the temple during the 32nd year. Alternative
translations, however, point to a later date. And while, it is unclear whether
the downturn in Jerusalem happened 6 months or 6 years after the departure of
Nehemiah in the 32nd year, the pervasiveness of the community’s sin
would suggest that considerable time had past.
Under Nehemiah’s strong leadership,
Jerusalem was rebuilt and the faith of the people had been revived. But
following his departure, a reversal had taken place. Charles Swindoll suggests
that this is a classic case of, ‘the cat was away and so the mice came out to
play’.
Well, the ‘cat’ has returned and he is not
happy! Having Tobiah reside in the temple would be about as welcome someone
putting a statue of Martin Luther in the Vatican (Swindoll’s analogy). For
Nehemiah, allowing Tobiah to take up residence in the temple was the height of
imprudence. Accordingly, Nehemiah’s response was not restrained. He did not
wait until he could assemble the temple leaders before acting. Nor did Nehemiah
stop to pray for direction. He new the right thing to do and, without
hesitation, he did something about this profound indiscretion.
In his own words, “it upset me so much
that I threw out every bit of furniture. Then I ordered the room to be cleaned
and the temple utensils, the grain offerings, and the incense to be brought
back into the room” (13:8, 9).
Can you imagine such a scene? And imagine
Tobiah’s response when he returns to find his belongings on the curb and his
former residence filled with grain.
How shall we evaluate Nehemiah’s actions?
The fact that I find it difficult to imagine doing what Nehemiah did doesn’t
lead me to the conclusion that Nehemiah acted inappropriately. Nehemiah was not
acting for personal gain here. Nehemiah was defending God’s honour. And
I do not think it is far-fetched to compare this account with the account of
Jesus angrily overturning tables in the temple (Jn. 2:14-16). Both, Jesus, and
Nehemiah were chiefly motivated by a burning desire to defend God’s honour.
God’s honour was also at stake in the issue
tithing. And the people’s neglect of the tithe had some very tangible
implications for the religious community. With insufficient funds being
collected, there wasn’t enough money to pay the temple musicians and the
Levites an adequate stipend. Moreover, the neglect of the tithe meant that the
people were not bringing in a tenth of their harvest. The result of this is
that many had to leave behind their religious responsibilities and return to
their farms to work.
Perhaps the people of Nehemiah’s day were
saying things like, ‘Times are changing. Things aren’t the way they used to be.
We have to look after ourselves, and our families, first. We’ll give what we
can with what we have leftover.’
Perhaps the alliance between Tobiah and
Eliashib the priest contributed to the problem of the neglected tithe. Maybe
people were saying, ‘I’m tired of institutionalized religion. There’s so much
corruption. We have priests playing favourites with suspect characters like
Tobiah. I’m not going to help finance this crooked organization.’
Regardless of the reason for neglecting the
tithe, the people were disobeying God’s law.
Some leaders might shrug their shoulders at
such neglect. Not Nehemiah. Nehemiah wasn’t concerned with popularity polls. He
did not aspire to make everyone feel warm and fuzzy. Nehemiah was determined to
do what was right in the eyes of God. To this end, he reprimanded the leaders,
asking them, “‘Why is the temple neglected?’ Then I told them to start doing
their jobs” (13:11).
Admittedly, that sounds pretty harsh. If
there are some managers or business owners among us this morning, I do not
recommend you try this technique at work tomorrow. I would not want you to
shout at an employee, ‘Start doing your job!’ and expect everything to improve.
What we should all glean from Nehemiah’s
leadership approach, however, is his integrity. Nehemiah stood up for
God’s honour, and he called for a community of people to do the right thing.
The leaders must have known—deep down
everyone must have known that Nehemiah was right, because we read in the very
next verse, “After this, everyone in Judah brought a tenth of their grain,
wine, and olive oil to the temple storeroom” (13:12).
You can well imagine, that I would not have
had us spend 11 weeks in the Book of Nehemiah if I did not regard it to have
important lessons for us gathered here today.
I think the lesson from chapter 13 might be
more obvious than some of the others—Don’t give up! Do not cease in working
hard and doing the right thing. Always keep the honour of God before you. Be
led by the Word of God in all things and at all times.
This is not easy. Most of us are prone
to seasonal devotion. There are times when I thrive on working hard for the
Gospel, and there are other times when I am greatly distracted from doing
kingdom work. There are seasons when I regard God’s Word to be as sweet as
honey, and I am eager to obey. And there are other times, when the requirements
of Scriptures seem like a heavy weight that I am unable to lift.
Very few of us, if any at all, would say
that we are altogether negligent with the things of God. But, if we are honest,
many of us will admit that our devotion is sporadic, qualified, and somewhat
lacking.
The threats to our relationship with Christ
are many, but as I read Nehemiah the one that stands out is the threat of complacency.
We are reminded from this morning’s text of
the temptation to rest on our laurels and to coast on the momentum of
previous accomplishments.
Congregations that slip into this pattern
are destined to diminish in size and influence. And if such complacency is left
unchecked, the very existence of a local congregation is jeopardized.
If
you are thinking of St. Giles Kingsway, you may be looking around this morning
and thinking to yourself, ‘What in the world is this guy talking about? There
are lots of people here. There is a vibrancy to what is going on. Hasn’t this
preacher seen the terrific slate of programs or the balanced budget?’
Indeed,
good things are happening here. We are seeing the blossoms of progress. Our
children are actively engaged, our newer adherents are expressing their
encouragement, and our longtime members are articulating their refreshment.
Yes, things are going well, and we ought to be celebrating this!
But,
when the celebration begins to wane, when we begin our descent from the
mountain top, the great tempter named Complacency will be waiting. We
must resist him.
We must keep pressing forward. We must
continue to pursue Christ and His glory with all that is within us. And to
this end, may we never let up, and may we never give up. Amen.